Radha Krishna Darshan - Sri Sri Radha Madhava— Sri Krishna — Radha Govindaji — Sri Krishna Chaitanya Mahaprabhu
  
KrishnaRadha
Sri Sri Radhika Madhava Sundara

 
Radha Krishna

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radha krishna-pranaya-vikrtir hladini saktir asmad
ekatmanav api bhuvi pura deha-bhedam gatau tau
caitanyakhyam prakatam adhuna tad-dvayam caikyam aptam
radha-bhava-dyuti-suvalitam naumi krishna-svarupam

Sometimes Radha and Krishna are combined; sometimes They are separate. They are separate in Dvapara-yuga, and in Kali-yuga they are combined as Sri Krishna Caitanya Mahaprabhu. Both are eternal expressions of the same Absolute Truth. Summer, autumn, winter, and spring continue in a cyclic order; it cannot be said that summer is the beginning and winter comes later. So, the pastimes of Sri Radha and Krishna are eternally being enacted. In ancient times, sometimes Radha and Krishna divided Themselves and showed Their pastimes; again both of Them, the potency and the owner of the potency, are combined and closely embraced as Sri Caitanya Mahaprabhu. The predominating and the predominated moiety are mixed, and an extraordinary ecstatic feeling is there. Krishna is overpowered by His potency, and He Himself is searching after His own Self: krishnasya atmanusandhana. Krishna Himself is engaged in the search for Sri Krishna, Reality the Beautiful. The influence of Radharani has transformed Him into a devotee, and He is searching Himself. Sweetness is tasting Itself and becoming mad. And it is living sweetness; not dead or static, but dynamic ecstasy - sweetness endowed with life. And He is tasting Himself, the personification of happiness, ecstasy, and beauty, and dancing in madness, and His performance of kirtana means distributing that ecstasy to others. The ultimate sweetness, or ananda, is such that no other thing exists that can taste itself and express its own happiness with such intensity. [Sri Krsna Reality the Beautiful by Srila Sridhar Dev Goswami]